Part 2:-
1.Islam:
These are the good deeds that are apparent. (such as praying, fasting,
pilgrimage, zakat)
2.Iman(Faith): These are the good deeds that depend on the faith of the person, such as believing in Allah, His Prophets, His Angels, His Books, The day of Judgement, good and bad.
3. Ihsan: This is the good deed that is related with the self-control and observation. This İhsan points to the cleaning of the heart by worshiping Allah-u Zuljelal with a spiritual awe and peace. Therefore, if Ihsan does not exist, some of the religion will be incomplete.
Namely, in this hadith, it is clearly stated that the servant must be aware that Allah-u Zuljelal sees, hears and knows all of his worship and servant duties, that is, in every moment of his life. The reasons that spoil this person’s İhsan are the devil’s delusion, the desires and the effects of the outside world. So we have to get rid of these effects so that we can experience İhsan. The way to get rid of these effects is to know their causes, how they affect people and how to take measures against them, and to briefly diagnose and treat this diseased condition. Undoubtedly, this issue is the most important issue for a Muslim. Because the basic touch of servanthood is to do everything and live every moment for the sake of Allah.This necessitates, The Science of Sufism. Here it is useful to clarify one more subject. It can be said that we can learn and identify the effects that harms a person to experience the İhsan from verses, hadiths and scholarly books. Yes, this is true to some extent. However, the science that studies the methods and rules of treating these diseases is Sufism. Because Murshid-i Kamil, who is a sufi, treats the person by using his visible knowledge, his experiences and the spiritual knowledge given by Allah-u Zuljelal in secret ways.
2.Iman(Faith): These are the good deeds that depend on the faith of the person, such as believing in Allah, His Prophets, His Angels, His Books, The day of Judgement, good and bad.
3. Ihsan: This is the good deed that is related with the self-control and observation. This İhsan points to the cleaning of the heart by worshiping Allah-u Zuljelal with a spiritual awe and peace. Therefore, if Ihsan does not exist, some of the religion will be incomplete.
Namely, in this hadith, it is clearly stated that the servant must be aware that Allah-u Zuljelal sees, hears and knows all of his worship and servant duties, that is, in every moment of his life. The reasons that spoil this person’s İhsan are the devil’s delusion, the desires and the effects of the outside world. So we have to get rid of these effects so that we can experience İhsan. The way to get rid of these effects is to know their causes, how they affect people and how to take measures against them, and to briefly diagnose and treat this diseased condition. Undoubtedly, this issue is the most important issue for a Muslim. Because the basic touch of servanthood is to do everything and live every moment for the sake of Allah.This necessitates, The Science of Sufism. Here it is useful to clarify one more subject. It can be said that we can learn and identify the effects that harms a person to experience the İhsan from verses, hadiths and scholarly books. Yes, this is true to some extent. However, the science that studies the methods and rules of treating these diseases is Sufism. Because Murshid-i Kamil, who is a sufi, treats the person by using his visible knowledge, his experiences and the spiritual knowledge given by Allah-u Zuljelal in secret ways.
[From The Book: Asrımız Meselelerine Fetvalar – Seyda
Muhammed El-Konyevi(KSA)]
