Rupert Lowe MP's Fabricated Report

A twelve-year-old was orally raped by a White British boy at school.

It's in the report. The same report that says Islam is the cause recorded her account in its own pages. Yesterday, to over 800,000 followers, Rupert Lowe said his inquiry proves "without doubt" the link is one religion. Islam. Read his own report. A survivor whose every abuser was White British. A girl first groomed by White British men, later trafficked by a Kurdish gang. A child prostituted to solicitors, care workers and police officers. All White British. We didn't call them Christian. When the evidence doesn't fit, it's left in the footnotes. The report claims 250,000 victims. That's one peer's guess in the Lords in 2019 — Rotherham's 1,400 "extended across the country." Baroness Casey says the scale cannot be quantified. It claims 87–95% are Muslim. The 87% comes from counting distinctively Muslim names in court records — the report's own method. The 95% is one cleric who campaigned to ban the burqa. A name tells you heritage. Not belief. Not motive. The Qur'an forbids even approaching unlawful sex (17:32) and sets a fixed punishment for it (24:2). A doctrine cannot cause the crime it most condemns. In 2013, 500 mosques read the same sermon on the same Friday — condemning the abuse, citing the Qur'an's duty to protect children. Backed by the MCB. If Islam is the connection, why did 500 imams condemn it? Between 1970 and 2015, the Catholic Church recorded over 3,000 instances of child sexual abuse by clergy. Abusers were moved between parishes to protect the Church's name. No one called it a Christian problem. In some towns, Pakistani-heritage men were over-represented. That is documented and real. The report converts ethnicity into religion — without measuring anyone's belief. Read Chloe's account. Her White British stepfather abused her from age ten. Her mother once found him in the shower with her and closed the door and walked out. Police called her a liar. Social services gave her contraception advice. School put her in isolation. Every adult failed her before a single gang member appears in her account. The gangs didn't create her vulnerability. That’s the failure. The eight theological "factors" were written by an Anglican priest, published by Christian Concern — whose founder is recorded in a parliamentary submission as reportedly believing Islam is "the work of the devil." In 2011 they held a meeting on dismantling multiculturalism. Tommy Robinson joined by phone. Northern Ireland's 2014 Marshall Inquiry found the same crime. The minister told the Assembly it had no "ethnic minority dimension." The abusers had paramilitary links. Same crime. No ethnic dimension at all. The exploitation was real. Children were failed. This report makes protection harder. It turns a safeguarding emergency into a culture war. A twelve-year-old told her truth to this inquiry. The report blamed Islam. Every child in it deserved better than that.

Muslim History

 The garrison at Medina led by Fakhri Pasha held out against the rebels. Fakhri Pasha then emerged from Medina with a force of at least two brigades. He fell upon the Arab rear and then pursued them southwards.

The proper revolt, however, began on June 10 when Sharif Hussein took up a rifle to fire the opening shot of the Arab Revolt from his palace in the holy city of Makkah. He fired once at the Ottoman barracks to initiate the rebellion.

Most of those rallying to Faysal’s (son of Hussein bin Ali) call for a revolt were Bedouin tribesmen. Shortly after Sharif's opening shot on 10 June, 4,000 Bedouin horsemen descended on the Red Sea port city of Jeddah. The 1,500 Ottoman soldiers initially repelled the attackers with machine guns and cannon fire, dealing a heavy blow to Bedouin morale.

Previously, the Ottoman victory over the British in the Gallipoli War in 1916 alarmed the British war planners about the reverberations of their defeat across the Muslim world. The British feared their recent string of defeats to the Ottomans would encourage colonial Muslims to rebel against the Allies.

War planners in Cairo and Whitehall hoped that an alliance with the custodian of Islam’s holiest sites would neutralize the appeal of the Ottoman Sultan/Caliph’s Jihad at a moment when Britain’s military credibility was at its lowest point since the start of the war.

Britain was also negotiating with the Zionists and with Sherif Hussein of Makkah to secure their support against the Ottomans, promising the former a Zionist homeland in Palestine and the latter recognition of Arab national aspirations in return.

This has got to be one of the most insane discoveries I’ve found so far.

This has got to be one of the most insane discoveries I’ve found so far.

Did you know Prophet Muhammad ﷺ wrote a letter commanding Muslims to protect Christians over 1400 years ago… and this exact letter is still preserved today in the Topkapi Museum in Turkey?

Listen to this:

“This is Muhammad ibn Abdullah, as a covenant to the Christians, near and far. We are with them.

No compulsion is to be forced upon them. Their churches are to be respected and neither destroyed nor taken from them. Their monks, priests, and judges are not to be removed from their places.

They are not to be forced to fight, and Muslims are to protect them.

If a Christian woman is married to a Muslim, it must not happen without her approval, and she must not be prevented from worshipping in her church.

Whoever breaks this covenant disobeys God and His Messenger.”

As someone who grew up Christian, reading this honestly made me emotional.

The propaganda against Islam is honestly crazy… because why did nobody ever show us this?

What do you guys think?

Evaluating Your Hajj

Now that your ḥajj is over and you have returned home, you may have slipped back into your usual routine, perhaps without giving it much thought. However, one of the key goals of ḥajj is to transform your heart, your actions and your entire life.

This path to transformation begins with self-reflection and evaluation (muḥāsabah). It involves two important steps: first, evaluating how your ḥajj went; and second, evaluating your life so you can begin living a life with Allah and for Allah.

Before evaluating your ḥajj, take some time to reflect on your journey. Set aside some time to refresh your memory and reflect on the following questions. It can be helpful to jot down your responses in a journal, if possible.

1. What was your most memorable moment during ḥajj?
2. What was your most spiritually uplifting moment during ḥajj?
3. What did you find most difficult during ḥajj?
4. What did you learn about Allah during ḥajj?
5. What did you learn about yourself during ḥajj?

Before your journey, you may have written down some goals of ḥajj that you hoped to achieve. Revisit those goals and ask yourself: Did I achieve them? What helped me or prevented me from achieving them?

Now, take some time to reflect on some of the core goals of ḥajj using the prompts below:

1. Connection to Allah:

• When during ḥajj did you feel the most connected to Allah?
• Has ḥajj changed your connection to Allah? If so, how?

2. Connection to the Prophet ﷺ:

• When during ḥajj did you feel most connected to the Prophet ﷺ?
• Has ḥajj changed your connection to the Prophet ﷺ? If so, how?

3. Connection to Ibrāhīm (ʿalayhis-salām):

• When during ḥajj did you feel most connected to Ibrāhīm (ʿalayhis-salām)?
• Has ḥajj changed your connection to Ibrāhīm (as)? If so, how?

4. Relationship with duʿā’

• When during ḥajj did you make the most emotional duʿā’?
• Has ḥajj changed your relationship with duʿā’? If so, how?

5. Patience

• When during ḥajj was your patience tested the most?
• Has ḥajj made you a more patient person? If so, how?

6. Taqwā

• Did you find it easier to stay away from certain sins during ḥajj?
• How will you continue to avoid those sins after ḥajj?

7. Connection to the Ummah

• When during ḥajj did you feel most connected to the ummah?
• Has ḥajj changed your connection to the ummah? If so, how?

8. Life and Hereafter

• When during ḥajj did you have the deepest reflections on life?
• Has ḥajj changed your perspective on the way you are living your life? If so, how?

Was Your Hajj Accepted?

An accepted ḥajj (ḥajj mabrūr) is the ultimate goal of every pilgrim. The purpose of your arduous journey was to seek the pleasure of Allah and attain an accepted ḥajj.

To assess whether your ḥajj was accepted, reflect on the words of Imām al-Ghazālī (raḥimahullāh): “You should check this by examining your heart and actions. If you find that your heart has turned away from the worldly life and toward the closeness to Allah, and that your actions have aligned with the Divine law, then you should be confident in your acceptance, for Allah only accepts those He loves. And those whom Allah loves, He takes care of and protects from the influence of Shayṭān.”

Protect Your Hajj

Upon returning from your ḥajj, you may fall susceptible to reducing the rewards of your ḥajj or making it go to waste. Always be mindful of the following to ensure that you preserve the rewards of your ḥajj:

1. Continue to pray for acceptance of your ḥajj.
2. Do not complain about your ḥajj. You may have faced some difficulties during ḥajj, however don’t let this cloud the immense blessings you were granted by Allah on this journey. There are countless people who would have loved to be in your place.
3. Avoid falling into the trap of ʿūjb (self-admiration): thinking highly of yourself and your ḥajj. Don’t think you’re better than others or look down on others.
4. Do not boast about your accomplishments or acts of worship.

Maintain the Momentum

During ḥajj, you experienced a spiritual high: the echoes of Labbayk surrounding you, as every pilgrim stood united in the goal of pleasing Allah Alone. However, this should not end with ḥajj.

When you return home to work, routines, and responsibilities, let that same Labbayk echo in your daily life. Just as you proclaimed it during ḥajj, proclaim it now in every part of your life.

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• Labbayk in kindness to your family and community.
• Labbayk in purifying your heart.
• Labbayk Allāhumma Labbayk, in obedience, steadfastness and sacrifice until you meet your Lord.

Ḥajj was not the finish line. In fact, it was just the training ground. Ḥajj taught you self-restraint, discipline and taqwā. Now that you’re back, don’t let that training go to waste, but put it to work. Set high standards for yourself. Push your limits in your worship, character, and service.

The fact that you were able to persevere and excel during ḥajj is proof that you can live a life with Allah: a life dedicated to Him. Start small but stay consistent. Commit to a daily wird (portion) of Qur’ān, add extra sunnah prayers, and stay away from sins.

You will experience some dips, but that’s part of the journey. Just don’t stop moving. Keep ‘living’ Labbayk, keep trying and bi’idhnillāh, you will live a renewed and transformed life.

“And worship your Lord until certainty (death) comes to you” (15:99).

Tarawee in Turkie

"In Turkey, after teraweh, children are invited to play with the Imam. So that they are happy to go to the mosque. Even some new mosques in Turkey such as the Hamdi Cami mosque in Ankara have a playground in the mosque in the lower right corner of the stairs. If the mosque does not have a place to play inside, it is prepared outside the mosque like a garden. The mosque became the Center of happy people. They seem to believe in what their predecessor, Sultan AlFatih, commanded that, "Be worried if your mosque no longer hears the voice of a child"

Source: Tarekat TV

Istanbul

President Recep Tayyip Erdogan reaffirmed his government's commitment to preserving Istanbul's historical identity, stating that the city would remain Turkish and Muslim “until the end of time.” He criticized those who wrote “oppression began in 1453” on the city’s walls and described them as “Byzantine leftovers.”

 

Speaking after a Cabinet meeting, Erdogan said some critics continue to oppose the historical significance of the Ottoman conquest of Istanbul but insisted the city's identity would remain unchanged.

 

Erdogan said the conquest transformed a declining Byzantine city into a thriving Ottoman capital through the efforts of Fatih Sultan Mehmed. He pointed to Hagia Sophia as a lasting symbol of that legacy, emphasizing its reopening for worship and the return of Quran recitations and the call to prayer within the monument.

 

The president also pledged to protect the spirit of the conquest, continue investing in Istanbul and pursue projects he said are worthy of the city. He stressed that Istanbul would remain closely tied to the heritage of Fatih Sultan Mehmed and its historical foundations.