Whosoever has Allah in his heart, His helper in both worlds is Allah, And whoever has other than Allah in his heart, His opponent in both worlds is Allah."
Mawlana Jalaluddin Rumi (ra)

My Faiths Goal

May Allah Ta’ala grant us His Love and the Love of Rasulullah (sallallahu alayhi wasallam) , such that it becomes easy to give up all sins and submit to His Obedience. May He protect us all from the mischief of nafs and Shaytaan. May He fill our hearts with Love, Adab, Akhlaq and Sabr for this beautiful Deen and inspire us in being a practical and good Muslims and be true role-models to our community.
"I want to die with my forehead on the ground,the sunnah in my heart,Allah on my mind, the Quran on my tongue & tears in my eyes."

Remember

Through the Zikr of Allah Ta’ala one may achieve recognition and Maarifat of Allah Ta’ala.
(Hadhrat Moulana Muhammad Zakariyyah rahmatullahi ‘alayh)


"if one lives for Allah alone love and peace would prevail in this world. When one is inspired by this,then whatever one does becomes devotion to Allah."
(Khwaja Nizamuddeen Auliya rahmatullahi ‘alayh)



'Allah will aid a servant of His so long as the servant aids his brother.'
- Sahih Muslim

Light of Dawn

I wake with the light of the dawn whispering with joy in my heart and with praise on my lips. In stillness and twilight i stand before you bowing, prostating i call Allahu (swt).
My eyes see your beauty in the dawn's golden hues. My ears hear the thunder as it gloriies you. The rhythm of my heart beats the sound of your name. My breaths rise and fall with the tide of your praise. My soul knew and loved you before i was born and without your mercy is lost and fortorn.
Wherever i may wonder down the pathways of life, my cry to you Allah (swt), is "guide me to ligfht" through all fear and helpness, to you do i turn for your breath of healing and peacedo i yearn. For all that i have , my Allah (swt) all that i am is from you, is for you and to you will return. Inshallah
In the following months biographies of the Companions of the Prophet (s.a.w) will be published..

02/09/2025

What is Kifarah

 In Islam, Kifarah (or kaffarah) means "what you give, you get back". It is a concept similar to karma but is viewed as divine justice from Allah, meaning good deeds receive good returns and bad deeds result in negative consequences. Kifarah can manifest as punishments for wrongs committed or as a specific form of atonement, such as feeding the poor for breaking an oath. 

Key aspects of Kifarah:

  • Divine Justice:
    Unlike karma, which is self-generated, Kifarah is understood as God's way of balancing things and ensuring fairness. 
  • "What you give, you get back":
    This phrase encapsulates the core idea, emphasizing that both positive and negative actions have repercussions. 
  • Debt of deeds:
    Actions like breaking a promise or hurting someone's intentions can create a "debt against your name" that will be paid back by Allah. 
  • Atonement (Kaffarah):
    The term "kaffarah" is also used for a specific act of penance or compensation for a sin or infraction, such as violating the restrictions of the Hajj pilgrimage or breaking an oath. 
  • Examples of Kifarah:
  • Reparation for sins:
    If you break an oath, you might be required to compensate by feeding sixty hungry people, which is a form of Kifarah or atonement for the breach of a promise to God.
  • Experiencing the pain you caused:
    If you betray someone, you may eventually experience that same pain yourself, as Allah ensures that the hurt you caused returns to you. 

01/09/2025

Palestine

 Nirmal Gnanasunderam 

PALESTINE

Palestine was never a country because a lack of a modern nation-state invalidates the existence of a people. With that logic, let’s apply the same standard to Israel before 1948.

1. When was it founded and by whom?

Palestine, as a land and cultural identity, existed for centuries—recognized under various rulers, including the Ottomans and the British. If your definition of a nation requires a modern state, well, Israel wasn’t a "country" either before 1948. But I’m guessing you don’t have an issue with that.

2. What were Palestinian borders?

Same borders it had under Ottoman and British rule recognized internationally and appearing on countless maps labeled as Palestine. Again, if borders define a country, then let’s talk about how Israel’s borders weren’t even officially declared in 1948 either.

3. What was its capital?

Jerusalem, a city with a Palestinian Arab majority until Zionist immigration shifted demographics. And no, calling it "undivided" now doesn’t erase the fact that it was a center of Palestinian life long before anyone called it Israel’s capital.

4. What were its major cities?

Jerusalem, Jaffa, Haifa, Gaza, Nablus, Hebron—cities with Palestinian Arab populations who had lived there for centuries before European Zionists arrived and claimed the land.

5. What constituted the basis of its economy?

Agriculture, trade, and craftsmanship—olive oil, citrus exports, and textiles. You know, things that existed before the "miracle" of making the desert bloom (which, by the way, was already blooming under Palestinian farmers).  

6. What was its form of government?

Under the Ottomans, it was part of a larger administrative system. Under the British Mandate, Palestinians had governing councils and representatives—until Zionist militias started blowing up British offices and lobbying for a Jewish state.

7. Can you name at least one Palestinian leader before Arafat?

Haj Amin al-Husseini, the Grand Mufti of Jerusalem, who led Palestinian resistance against both British and Zionist occupation in the 1930s and 1940s. But I’m sure you’d rather pretend Palestinian resistance magically started in 1964.

8. Was Palestine ever recognized by a country whose existence leaves no room for interpretation?

The British referred to it as Palestine, the Ottomans administered it as a distinct region, and even Zionist leaders before 1948 used the term "Palestine" to describe the land. But sure, let's ignore all historical documents that don't fit the narrative.

9. What was the language of the country of Palestine?

Arabic. Spoken by the people living there for centuries. Much like Hebrew wasn’t spoken widely until modern Zionism revived it.

10. What was the prevalent religion of the country of Palestine?

Islam, Christianity, and Judaism coexisted—because Palestinians weren’t just Muslims, despite the narrative that ignores Christian and Jewish Palestinians who lived there before Zionism.

11. What was the name of its currency?

The Palestinian pound, issued during the British Mandate. And guess what? It had Arabic, English, and Hebrew on it—because Palestine was a diverse, multi-religious land before the Nakba.

12. What caused its demise and when did it occur?

Its people were ethnically cleansed in 1948 when Zionist militias expelled over 750,000 Palestinians in the Nakba. That’s what "caused its demise"—not a natural collapse, but a violent takeover.

13. Why was there no outcry when Jordan ruled the West Bank and Egypt ruled Gaza?

There was—but Jordan and Egypt were Arab nations, and Palestinians were seen as part of a larger Arab identity. But that changed when Israel started systematically erasing Palestinian identity, stealing land, and pretending Palestinians never existed.

14. When was this "nation" proud, and what was it proud of?

Palestinians were proud of their culture, history, and resilience long before being forced to prove their existence to people who deny it. Just because a people were occupied doesn’t mean they lacked pride—unless, of course, you think colonized nations only become "real" once they get rid of their occupiers.

Now, let me flip the script:

Before 1948, was there ever a "country" called Israel with defined borders, a government, and a recognized currency? Or was it just an idea pushed by European immigrants claiming a land where others already lived?

31/08/2025

Where is Jaffa

 Jaffa is a 4,000-year-old port city, deeply tied to Biblical, Islamic, and Christian traditions, once a thriving Palestinian cultural center, and today part of Tel Aviv–Yafo. Its history reflects the broader story of Palestine — ancient roots, diverse cultures, and modern displacement.





Ancient Origins


Over 4,000 years old – Archaeological evidence shows Jaffa was settled as early as the Bronze Age (c. 1800 BCE).

Mentioned in Egyptian records as a strategic port conquered by Pharaoh Thutmose III (15th century BCE).

Known in biblical tradition:

From Jaffa, Jonah is said to have boarded a ship before being swallowed by the whale (Book of Jonah).

Timber from Lebanon was shipped through Jaffa for the construction of Solomon’s Temple in Jerusalem.


Christian & Islamic History


Early Christians passed through Jaffa, and it is mentioned in the Acts of the Apostles – St. Peter stayed in Jaffa and had his vision leading to the spread of Christianity beyond Jews.

With the Muslim conquest (7th century CE), Jaffa became part of the early Islamic caliphates and developed as a key Palestinian port.

Crusaders captured it in the 12th century; Saladin retook it; it went back and forth until finally under Mamluk and then Ottoman control.


Ottoman Era (1517–1917)


Jaffa grew into a thriving Palestinian Arab town with a mixed population of Muslims, Christians, and Jews.

It became a hub for citrus exports, especially the famous Jaffa oranges, which became a global brand.

By the 19th century, it was the gateway to Jerusalem for pilgrims and travelers.


Modern Palestinian History


By the early 20th century, Jaffa was one of the largest Palestinian cities, with schools, newspapers, cultural life, and a flourishing economy.

It had a predominantly Arab population, alongside a growing Jewish minority, especially in the new suburb of Tel Aviv, founded in 1909 just north of Jaffa.

During the 1947–48 war, Jaffa was heavily attacked and besieged. After April 1948 (before the official declaration of Israel), most of its Palestinian Arab inhabitants were expelled or fled.

The city was then annexed to Tel Aviv and renamed Tel Aviv–Yafo.


Old Jaffa remains a historic quarter with ancient alleyways, mosques, churches, and markets.

It is a tourist destination but also a place where the remaining Palestinian Arab community of Jaffa still lives, often facing social and political struggles.

For Palestinians, Jaffa is remembered as a symbol of Palestinian urban culture and displacement during the Nakba of 1948.

50 countries protest for Gaza

 For the first time in recent history, 200 media outlets from 50 countries united to shut down their front pages and radio programs simultaneously, on September 1, in protest of the killing of journalists in Gaza, and to demand opening the space for international press access to the sector.




Colombian President Gustavo Petro

 Colombian President Gustavo Petro said Friday accepting humanitarian situation in Gaza Strip is "anti-human."


"Anyone who accepts this genocide is anti-human; not even beasts would do such a thing," Petro wrote on US social media company X alongside a video footage showing Palestinians rushing toward humanitarian aid convoys.


He said such people are "simply accomplices" to genocide and "spiritual outcasts from the earth."




29/08/2025

True face of UN

 It's true many have been saying this for months... United Nations's hands are NOT tied by veto, but because they support Israel's GENOCIDE in Gaza


#EXPOSED: The United Nations’s Hidden Power to Launch Military Action in Gaza


Mark Seddon urges member states at the United Nations General Assembly to invoke the Uniting for Peace resolution and establish an international protective force to defend Palestinians in Gaza 🇵🇸.


He outlines how the General Assembly can bypass the U.S. veto at the Security Council by using "UNITING FOR PEACE" to form a “coalition of the willing,” capable of delivering humanitarian aid, enforcing a no-fly zone, and protecting the population from Israel’s onslaught.


Mark Seddon brings deep insider experience: he served as a speechwriter to UN Secretary-General Ban Ki-moon, media advisor to former UNGA President María Fernanda Espinosa, and was AlJazeera's first UN Correspondent.